Business Ethics and Virtue Ethics MOD 3 Essay Example | Topics and Well Written Essays - 1500 words

Business Ethics and Virtue Ethics MOD 3 - Essay Example If a person is not courageous, for instance, he will not overcome the difficulties inherent in the practice of any virtue† (Pury & Lopez, 2010). In simple words, it implies doing what one knows he has to do no matter how demanding or complicated it might seem. Courage takes a number of forms. Examples incorporate the courage to stand for what is true, the courage deal with a personal apprehension, the courage to admit disrespect, the courage to tolerate physical or emotional hurt for self-development, the courage to move ahead through disappointment, and many more. Virtue of Honesty The virtue of honesty is defined as the negation to false reality, that is, â€Å"to pretend that facts are other than they are† (Roberts & Woods, 2010). According to Peikoff, honesty consists of taking the procedure of cognition sincerely, creating an active psyche, and looking for knowledge because one wants it to proceed appropriately rather than making an impression on others. Honesty is linked with the value it tries to achieve because such value should symbolize truth, it cannot be faked. From this perspective, virtues are depicted with respect to what is better for individuals: Virtues are not their own incentive or a type of self-anguish, but a â€Å"selfish necessity in the process of achieving values† (Roberts & Woods, 2010). A virtue such as honesty is not only an inclination to do what is truthful, nor is it to be supportively identified as an advantageous or ethically important character’s attribute. It is certainly a character attribute - that is, a disposition that is deep-rooted within its owner. An honest individual's motives as well as preferences, with respect to honest and dishonest behavior, reveal his views regarding honesty and genuineness - but naturally such views manifest themselves with regard to other behaviors and to emotional responses also. Virtue of Justice While speaking of justice as a virtue, one is usually indicating tow ards a quality of individuals, even if considering the justice of individuals as having some indication towards social justice. Plato treats justice as an â€Å"overarching virtue† (Sandel, 2010) of people as well as of societies, signifying that more or less all issues he would consider as ethical appeared under the perception of justice. However, in contemporary practices, justice includes just a part of individual integrity, and one does not readily imagine people as unjust if they lie. Plato knows individual justice on equivalence with â€Å"justice writ large in the state† (Sandel, 2010), however, he considers the state, or democracy, as a form of organism or beehive, and the justice of people is not thought of as mainly involving orthodoxy to just organizations as well as regulations. Instead, the just person is someone whose psyche is directed by a revelation of the Good, someone in whom rationale rules enthusiasm and aspiration through this sort of a vision. Su ch a formation of individual justice is virtue ethical since it connects justice (or behaving in a just manner) to an inner condition of the person instead of the loyalty to social standards or to good outcomes. Plato and Aristotle both were rationalists because they consider human understanding and ethical causes; in addition, what they state